Showing posts with label inscriptions. Show all posts
Showing posts with label inscriptions. Show all posts

Monday, November 23, 2015

The Inscription of King Mānadeva at Changu Narayan - Theodore Riccardi, Jr.


Author: Theodore Riccardi, Jr.
Journal: Journal of the American Oriental Society
Volume: 109
Number: 4 
Date: October - December 1989
Page Number: 611-620
DOI: 10.2307/604086
Page Count: 10

Abstract:

The oldest dated inscription in the Kathmandu Valley, originally brought to light by Bhagvanlal Indraji and later by Sylvain Lévi, is inscribed on a stone pillar at the temple of Changu Narayan. This article provides the text, a new translation, and new photographs of the inscription.



For Citations:

APA Style
Riccardi, T.. (1989). The Inscription of King Mānadeva at Changu Narayan. Journal of the American Oriental Society109(4), 611–620. http://doi.org/10.2307/604086

MLA Style
Riccardi, Theodore. “The Inscription of King Mānadeva at Changu Narayan”. Journal of the American Oriental Society 109.4 (1989): 611–620.

Saturday, October 17, 2015

Lumbinī Inscription of Emperor Aśoka: Evidence that Buddha's birthplace is now in Nepāl

The Asokan Pillar at Lumbini

Photo: Abhas D Rajopadhyaya / Amalekh Weekly 2013

देवनागरी लिपिमा मूलपाठ

1. देवान पियेन पियदसिन लाजान वीसगिवसाभिसितेन
2. अतन आगाच महीयिते हिदबुधे जाते सक्यमुनीति
3. सिलाविगडभीचा कालापति सिलाथभेच उसंपापिते
4. हिदभगवम् जायेति लुम्मिनिगामे उबलिकेकटे
5. अठभागियेच ।

Transliteration:
(From impression taken by Dr. Führer)
1. Devānapiyena piyadasina lājina vīsativasābhitsitena
2. atan āgācha mahiyite hida budhe jāte sakyamunīti
3. sillā vigaḍabhichā kālāpita silāthabhecha usapāpite
4. hida bhagavaṁ jāteti luṁminigāme ubalikekaṭe
5. athabhagiyecha


A plate (erroneously?) providing transliteration and
translation of the inscription.

Photo: Abhas D Rajopadhyaya / Amalekh Weekly 2013


Transliteration in an information plate
at the pillar, Lumbini
 
(Perhaps with errors(?))
1. Devāna piyena piyadasina lājina visativasābhitsitena
2. atana agācha mahīyite hidabhdhe jāte sakyamuniti
3. silāvigadabhīchā kālāpite silāthabhecha usapāpite
4. hide Bhagavam jāteti lumminigāme ubalike kate
5. athabhagiye cha 

Perhaps, the differences would be easier to locate in the following Devanāgarī transliteration of the above erroneous reading:

1. देवान पियेन पियदसिन लाजिन विसतिवसाभिसितेन
2. अतन अगाच महीयिते हिदब्धे जाते सक्यमुनिति
3. सिलाविगदभीछा कालापिते सिलाथभेछ उसपापिते
4. हिदे भगवम् जातेति लुम्मिनिगामे उबलिके कटे
5. अठभागिये छ ।


Translation in Nepālī:
(Derived from the same plate)
देवताहरूका प्रिय प्रियदर्शी (अशोक) राजा राज्यकालको बीसाैँ वर्षमा अाफैँ अाउनुभयो । यहाँ शाक्यमुनि बुद्धको जन्म भएकोले (बुद्ध जन्म) सङ्केतक शिलामा पूजा गरी यो शिलास्तम्भ स्थापना गर्नुभयो । यहाँ भगवान्को जन्म भएकोले लुम्बिनी गाउँको बलि (कर) घटार्इ अाठाैँ भाग मात्र कायम गर्नुभयो ।

Translation in English:
(Derived from the same plate)
King Piyadasi (Asoka), the beloved of the Gods, in the twentieth year of his reign, himself made a royal visit. Sakyamuni Buddha was born here, therefore the (birth spot) marker was worshipped and a stone pillar was erected. The Lord having born here, the tax of the Lumbini village was reduced to the eight part (only).